By Chapman Cohen
A Grammar of Freethought
By Chapman Cohen
Outgrowing the Gods
It needs to be left in the event you learn the subsequent pages to make a decision how a ways this e-book lives as much as its name. That it leaves many points of lifestyles untouched is kind of transparent, yet there has to be a restrict to every little thing, even to the dimensions and scope of a booklet; furthermore, the paintings doesn't objective at being an encyclopædia, yet in basic terms an overview of what might quite be considered as the Freethought place. Freethought, back, is simply too fluid a time period to allow its teachings being summarized in a collection creed, however it does stand for a definite convinced angle of brain when it comes to these difficulties of lifestyles with which considerate women and men challenge themselves. it truly is that psychological angle which I objective at depicting.
To people who are in a roundabout way fascinated about the assault on supernaturalism it could possibly even be a question of remorse that quite a bit of this paintings is anxious with a feedback of non secular ideals. yet that's an coincidence of the location. we've not but reached that level in affairs after we can have the funds for to enable faith by myself, and one may well effortlessly be excused the suspicion that those that, with out believing in it, profess to take action, are extra fascinated by keeping off a tough, if now not risky, topic, than they're with the matter of constructing sane and sound equipment of pondering. And whereas a few who stand ahead as leaders of renowned concept fail to do their half within the paintings of attacking supernaturalistic ideals, others are perforce pressured to dedicate extra time than they might another way to the duty. That, in short, is my apology for touching on myself so principally with non secular themes, and leaving nearly untouched different fields the place the Freethought angle might turn out both fruitful of results.
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Additional info for A grammar of freethought
There is no doubt that men of the kindliest tempers, the profoundest aspirations, the purest zeal for A CRAINIMAR OV 30 FRKKTHOUGHT. it vvouUl have been impossible to have maintained so brutal an institution in the absence of a motives, but In private life general conviction of its rifihtncss. those who could deliver men, women, and even children o\er to torture were not worse husbands or parents vSucli differences as existed cannot be than olliers. " It was a difference and given certain religious became a religious necessity.
Organized society found itself able to easily guard itself against the attacks of men such as Charles Peace, it may with impunity extend its hospitality to the thrower of bombs, or robber of houses, but by what means can it protect itself against the " peaceful " Marx or the " harmless " Darwin? No society can aflFord to ignore in its midst a score of original or independent thinkers, or if society does ignore them they will not for long ignore society. The thinker is really destructive. He destroys because he creates; he creates because he destroys.
The temper of mind from which rebellion springs is one that society can only suppress at its peril. — CHAPTER V. THE STRUGGLE FOR THE CHILD. If the truth of what has been said above be admitted, follows that civilization has two fundamental aspects.