By Elna K. Solvang
Archaeological discoveries have more and more dropped at mild facts of women's involvement within the royal homes of the traditional close to East, but such facts has no longer essentially altered the notion of monarchy as an solely male-gendered theological, political, and social establishment. Solvang's learn assembles the proof looking for an built-in view of royal women's place and gear in serious services of monarchy, tough frequent assumptions approximately women's position within the royal harem. The ancient info serves as a backdrop for a literary studying of biblical texts describing the royal condo of Judah. consciousness is given to 3 girls representing diversified royal positions: Michal (daughter), Bathsheba (queen mother), and Athaliah (queen and monarch).
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Extra info for A Woman's Place is in the House: Royal Women of Judah and their Involvement in the House of David (JSOT Supplement)
75-76. 109. Melville, The Role of Naqia, p. 75. While Melville observes in the correspondence of Assyrian officials that 'Naqia [is] elevated to the level of the king and given an unusual measure of respect' (p. 75), Melville attributes this to a calculated campaign on the part of Esarhaddon to raise the public image of his mother through 'careful manipulation of such media as royal inscriptions and dedicatory inscriptions, and by deliberately associating himself with [her]' (p. 37). Melville suggests that 'Esarhaddon needed someone of unquestionable loyalty in a position of authority who could make a show of strength and maintain the status quo when he was disabled' (p.
38 No single reason can account for the acceptance and rise of any royal daughter in the kingdom of her husband. Nor was giving birth to a male heir to the throne always the decisive factor in determining pre-eminence among women. Though Sibru, wife of Zimri-Lim of Mari, may have given birth to a son as one of a set of twins,39 she is not associated with any male heir. While Zimri-Lim owed Yarim-Lim for protecting him after his father was driven from kingship in Mari by the Assyrians and for restoring him to rule in Mari, Zimri-Lim had at least two primary wives before Sibru joined him in Mari, as well as numerous other women in his house, including wives of the previous ruler Yasmah-Addu.
ND 2307 in B. Parker, 'The Nimrud Tablets, 1952—Business Documents', Iraq 16 (1954), pp. 29-53 (37-39). 82. F. Saggs, 'The Nimrud Letters, 1952—Part VII', Iraq 27 (1965), pp. 17-32(29). 83. CADS 17, p. 191. 84. GAL. 85. Dalley and Postgate, Tablets from Fort Shalmaneser, p. 9. 86. Dalley and Postgate report 'There is no evidence that the rab ekalli was involved in administering the queen's house' (Tablets from Fort Shalmaneser, p. 12). 1. Who Are the Royal Women of the Ancient Near East? 35 and soldiers in time of war',87 'ensuring that the state's employees working in the palace did their work and were supplied with their raw materials, and..