Download Amo, luego existo: Los filósofos y el amor by Manuel Cruz PDF

By Manuel Cruz

A todo el mundo le gusta estar enamorado, el amor alimenta l. a. fantasía de poder ser otro sin dejar de ser el mismo. Devolvemos a l. a. character amada l. a. imagen exagerada de sus cualidades amplificadas. Sin embargo, nuestra sociedad jalea de puertas para afuera a los enamorados y desconfía de ellos puertas para adentro.
Como el resto de humanos, los grandes pensadores vivieron intensamente, para bien o para mal, el amor. Sin embargo, ellos nos han dejado el legado de todas las principles que tuvieron sobre este sentimiento. ¿Quién no ha sentido amor platónico? ¿Quién no se ha dejado arrastrar por el deseo? ¿Quién no se ha obsesionado con el amado? ¿Cuántas veces nos hemos enamorado de los angeles imagen que nos hacemos de alguien en lugar de los angeles personality genuine?

Show description

Read Online or Download Amo, luego existo: Los filósofos y el amor PDF

Best philosophy books

Cinema 2: The Time-Image (Athlone Contemporary European Thinkers, Volume 2)

This article maintains the key reassessment of cinema started in Deleuze's "Cinema I: The circulate Image". during this quantity, Deleuze is worried with the illustration of time in movie and with the cinematic therapy of reminiscence, suggestion and speech.

Art Encounters Deleuze and Guattari: Thought beyond Representation (Renewing Philosophy)

In a chain of philosophical discussions and creative case experiences, this quantity develops a materialist and immanent method of glossy and modern paintings. The argument is made for a go back to aesthetics--an aesthetics of effect--and for the theorization of paintings as an accelerated and intricate perform. Staging a chain of encounters among particular Deleuzian suggestions; the digital, the minor, the fold, and so forth.

Subjects of Desire: Hegelian Reflections in Twentieth-Century France (Reprint Edition)

Damon younger (Translator), Philippe Sabot (Foreword)

This vintage paintings by way of some of the most vital philosophers and critics of our time charts the genesis and trajectory of the needing topic from Hegel's formula in Phenomenology of Spirit to its appropriation by means of Kojève, Hyppolite, Sartre, Lacan, Deleuze, and Foucault. Judith Butler plots the French reception of Hegel and the successive demanding situations waged opposed to his metaphysics and consider of the topic, all whereas revealing ambiguities inside of his place. the result's a worldly reconsideration of the post-Hegelian culture that has predominated in sleek French suggestion, and her examine continues to be a provocative and well timed intervention in modern debates over the subconscious, the powers of subjection, and the topic.

About Love: Reinventing Romance for our Times

Romantic love may well commence with sexual ardour, however it is guided and nurtured via rules the enthusiasts have approximately their selves and the area, in accordance with this collage of Texas philosophy professor. Solomon defines romantic love as an emotional method that's reciprocal and acceptable simply among equals.

Additional info for Amo, luego existo: Los filósofos y el amor

Example text

Nietzsche’s use of the ‘death of God’ is governed by the same logic. Its purpose is essentially soteriological. The parallels between Luther and Nietzsche ought not, however, to be overdrawn; over three centuries separate the death of Luther and the birth of Nietzsche. Luther is a key background figure; one whose general influence is ever present in German theology. Nonetheless, following Luther, many very different theologies have called themselves Lutheran, many of these bearing scant resemblance to the original thing.

Only by acknowledging the failure of our own soteriological resources can we come to appreciate that God’s righteousness is constituted by His saving of us, rather than our saving of ourselves. 29 It is within this context of the acknowledgment of human failure and of the consequent need for a self-emptying of all that sustains the delusions of human success, that Luther’s conception of the theological enterprise is Nietzsche’s question of God 35 situated. Theology is exclusively characterised within the dimensions of human misery and God’s exclusive power to save.

They will simply be the literal confessions of a loathed enemy. 57 Nietzsche’s attack upon Christianity is completely underestimated by Westphal. Indeed Nietzsche’s resistance to Christianity has a lot less to do with his attitude towards metaphysics than Westphal presumes. What Nietzsche hates, above all, is the cross and the Christian story of redemption. And what is particularly galling to Nietzsche about ‘metaphysics’ is the way Christian theologians have managed to score the shape of the cross into the basis of the European imagination – that is, he hates the way in which corrupt Christian values have become inscribed into the fabric of our world view, indeed into our very grammar.

Download PDF sample

Rated 4.26 of 5 – based on 13 votes