By Irina Metzler
This outstanding quantity provides a radical exam of all elements of actual impairment and incapacity in medieval Europe. studying a well-liked period that's of serious curiosity to many historians and researchers, Irene Metzler offers a theoretical framework of incapacity and explores key parts corresponding to: medieval theoretical recommendations theology and ordinary philosophy notions of the actual physique clinical thought and perform. Bringing into play the trendy day implications of medieval idea at the factor, it is a interesting and informative addition to the study stories of medieval background, historical past of medication and incapacity reports students the English-speaking global over.
Read or Download Disability in Medieval Europe: Thinking about Physical Impairment in the High Middle Ages, c.1100-c.1400 (Routledge Studies in Medieval Religion and Culture) PDF
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Additional resources for Disability in Medieval Europe: Thinking about Physical Impairment in the High Middle Ages, c.1100-c.1400 (Routledge Studies in Medieval Religion and Culture)
By being assigned a name and a role, eerie, upsetting freaks are tamed, becoming predictable exceptions who can be pampered, avoided, repressed, or expelled. In most societies there are some people who assign roles to the uncommon ones; according to the prevalent social prescription, they are usually those who hold special knowledge about the nature of deviance: they decide whether the deviant is possessed by a ghost, ridden by a god, infected by poison, being punished for his sin, or the victim of vengeance wrought by a witch .
Exogenous concepts embody illness/impairment in external factors, so that illness/impairment can be regarded as an external aggression affecting an individual person. 136 With regards to ‘identity’, or basic assumptions on what it is to be a person, some anthropologists have asked what kind of identities can exist in a given society. The issue of personhood has been addressed by Ingstad and Whyte,137 where personhood is about being human not just in the biological sense, but about being human in a way that is valued and meaningful.
Nevertheless David took the strong hold of Zion: the same is the city of David. And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. ’4 2 Samuel 21:20 (and 1 Chronicles 20:6): Goliath’s son is also a giant, plus he has an extra digit on all his hands and feet, emphasising his ‘freakishness’. 1 Kings 13:4: Jeroboam’s hand withered (‘dried up’) in punishment. 2 Chronicles 16:12–13: King Asa is ‘diseased in his feet’ in the thirty-ninth year of his reign; he seeks help not from the Lord but from his physicians, and dies two years later.