By Angelica Nuzzo
Placing Hegel on the intersection among continental and analytic philosophy, the e-book offers an indispensible advisor to the most up-tp-date modern debates and to an rising subject inside of Hegel stories. Analytic philosophy has lengthy been held to contemplate Hegel its bête noir. but actually Hegel and analytic philosophy converge on a few an important matters, which implies that, even if analytic philosophy at the beginning declared its anti-Hegelianism, it's in reality nourished of Hegelian subject matters and defended via Hegelian options.
The essays during this quantity handle this obvious paradox, supplying 'analytic' readings of Hegel, Hegelian readings of the analytic culture, ancient explorations of Hegel's war of words with Kant and of the analytic tradition's debt to Hegel, and new interpretations of Hegelian texts.
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Additional resources for Hegel and the Analytic Tradition (Continuum Studies in Philosophy)
The entire Critique hangs in the balance. Certainly, Kant turns Newton on his head in providing the a priori conditions he supplies to back whatever he draws from Principia. In this connection, Peter Strawson shows in a particularly lucid way just how, on the one hand, Kant argues for what he regards as necessary and a priori elements within experience and judgment; and how, on the other hand, he relies on “a kind of strained analogy” between the very different ways in which transcendental and empirical claims “depend” on experience itself.
A]n actual is whatever is; a possible is that which is not self-contradictory; and what is necessary is anything which is in fact actual. It would be self-contradictory for anything that is to be other than what it is. Therefore, if it is, its contradictory is no longer possible. . [A]n actual is something that exists; and its possibility is articulated in a set of existing conditions that ground its existence. Any one condition by itself is only an element of its possibility, and requires the others in order to be sufficient.
Its logic is heuristic; but where it is compelling, it draws on the incipient conceptual systems that are already somewhat in vogue and influential, but in the sense in which they might still yield along lines that advance new possibilities of conceptual linkage, as if in support of fresh hypotheses that need not be quite ready for inductive testing. ” What Hegel demonstrates, therefore, is that contingencies of the historical or geistlich variety support an interpretive discipline that never pretends to grasp (or need) the impossible rigors of Kantian transcendental necessity or a realist reading of “absolute Idealism” at its absolute limit.